Title: Satan’s Tactics - Persecution
Intro:
1. Revelation is a book of conflict
2. No accident that the first vision we given
centers on Christ and his church
3. So the setting for Revelation is the
battleground of the church
4. Will look at Satan’s tactics over the next
few weeks
a.
He uses persecution, deception, peer pressure, and peace
b.
Tonight we will look at persecution
I. (Rev 2:8-11) Church at Smyrna’s challenge -
Tribulation
A.
Tribulation - To grind, crush, or press
1. Used of grinding wheat, or pressing grapes
2. Christians were being ground to dust
B.
Tribulation took several forms
1. Poverty
a. Property confiscated
b. Excluded from trade guilds (pagan worship)
c. Couldn’t lean on Jewish community, they
Christians
2. Blasphemies from the Jews
C.
Do not fear what you are about to suffer - It was going to get
worse
1. Some to be cast in prison
2. Tribulation for ten days - (Human
completeness)
a. Comprehensive persecution
b. Since it is only human, it is not forever
II. Two visions of trouble
A.
Four horseman of the Apocalypse 6:1-8
1. 1st Seal - White horse - War
2. 2nd Seal - Red horse - Bloodshed
3. 3rd Seal - Black horse - Starvation
4. 4th Seal - Ashen Horse
B.
The beast from the sea 13:1-10
1. Is powerful
a. 10 horns - Complete “human” power
b. 10 crowns (diadems) - Ruling “human” power
2. Intelligent = 7 Heads
3. Wars against the saints (13:7-8)
C.
Things will go from bad to worse
III. Example - Polycarp, Bishop of Smyrna
A.
Born in 72, martyrd in 156.
Disciple of John. Arrested for
being
Christian
B.
The proconsul urged him to deny Christ - He said “Eighty six years I
have served Him, and He never did me any injury: how then
can I
blaspheme my King and my Savior?”
C.
IN the end, he was burned at the stake
D.
What effect would that have on you to see an elder burned at the
stake?
IV. What are we to do in the midst of
persecution?
A.
(2:10) - Be faithful until death - crown of life
1. When threatened - Maintain faithfulness
2. Crown of life = victory wreath
a. On earth, world booed you
b. But know that Heaven is cheering for you
B.
This may not be something we have dealt with
C.
But persecution is not the only tactic Satan uses
- Will cover the others
in the weeks ahead
Concl:
1. Satan uses persecution to draw us away from
God
2. Will try and make us doubt that God’s way is
better
a.
Life is supposed to be better with God right?
b.
This message warns us that things can and do get worse
3. Time may come where we are persecuted for
our faith
a.
We need to be ready to stand for Christ
b.
Even if threatened with torture and death
4. Early Christian’s gave life, Polycarp gave
life
a.
Have you given your life to Christ as Lord?
b.
Invitation
III. The
Martyrdom of Polycarp
Polycarp,
born about 72, was a bishop in Smyrna and was martyred in 156. Polycarp is said
to have known the Apostle John, and to have been instructed by him in the
Christian faith. Polycarp, in his turn, was known to Irenaeus, who later became
Bishop of Lyons in what is now France.
The following is an account of the arrest, trial, conviction, and
martyrdom of Polycarp, written after his death by one or more members of his
congregation[1].
Polycarp
was denounced to the government, arrested, and tried on the charge of being a
Christian. When the proconsul urged him to save his life by cursing Christ, he
replied: "Eighty-six years I have served him, and he never did me any
wrong. How can I blaspheme my King who saved me?" The magistrate was
reluctant to kill a a gentle old man, but he had no choice.
Chapter
VII.-Polycarp is Found by His Pursuers.
His pursuers then,
along with horsemen, and taking the youth with them, went forth at supper-time
on the day of the preparation with their usual weapons, as if going out against
a robber. And being come about evening [to the place where he was], they found
him lying down in the upper room of a certain little house, from which he might
have escaped into another place; but he refused, saying, "The will of God
be done." So when he heard that they were come, he went down and spake
with them. And as those that were present marvelled at his age and constancy,
some of them said. "Was so much effort made to capture such a venerable
man? Immediately then, in that very hour, he ordered that something to eat and
drink should be set before them, as much indeed as they cared for, while he
besought them to allow him an hour to pray without disturbance. And on their
giving him leave, he stood and prayed, being full of the grace of God, so that
he could not cease for two full hours, to the astonishment of them that heard
him, insomuch that many began to repent that they had come forth against so
godly and venerable an old man.
Chapter
VIII.-Polycarp is Brought into the City.
Now, as soon as he
had ceased praying, having made mention of all that had at any time come in
contact with him, both small and great, illustrious and obscure, as well as the
whole Catholic Church throughout the world, the time of his departure having
arrived, they set him upon an ass, and conducted him into the city, the day
being that of the great Sabbath. And the Irenarch Herod, accompanied by his
father Nicetes (both riding in a chariot ), met him, and taking him up into the
chariot, they seated themselves beside him, and endeavoured to persuade him,
saying, "What harm is there in saying, Lord Caesar, and in sacrificing,
with the other ceremonies observed on such occasions, and so make sure of
safety? "But he at first gave them no answer; and when they continued to
urge him, he said, "I shall not do as you advise me." So they, having
no hope of persuading him, began to speak bitter words unto him, and cast him
with violence out of the chariot, insomuch that, in getting down from the
carriage, he dislocated his leg [by the fall]. But without being disturbed, and
as if suffering nothing, he went eagerly forward with all haste, and was
conducted to the stadium, where the tumult was so great, that there was no
possibility of being heard.
Chapter
IX.-Polycarp Refuses to Revile Christ.
Now, as Polycarp
was entering into the stadium, there came to him a voice from heaven, saying,
"Be strong, and show thyself a man, O Polycarp!" No one saw who it
was that spoke to him; but those of our brethren who were present heard the
voice. And as he was brought forward, the tumult became great when they heard
that Polycarp was taken. And when he came near, the proconsul asked him whether
he was Polycarp. On his confessing that he was, [the proconsul] sought to
persuade him to deny [Christ], saying, "Have respect to thy old age,"
and other similar things, according to their custom, [such as], "Swear by
the fortune of Caesar; repent, and say, Away with the Atheists." But
Polycarp, gazing with a stern countenance on all the multitude of the wicked
heathen then in the stadium, and waving his hand towards them, while with
groans he looked up to heaven, said, "Away with the Atheists." Then,
the proconsul urging him, and saying, "Swear, and I will set thee at
liberty, reproach Christ; "Polycarp declared, "Eighty and six years
have I served Him, and He never did me any injury: how then can I blaspheme my
King and my Saviour? "
Chapter X.-Polycarp
Confesses Himself a Christian.
And when the
proconsul yet again pressed him, and said, "Swear by the fortune of
Caesar," he answered, "Since thou art vainly urgent that, as thou
sayest, I should swear by the fortune of Caesar, and pretendest not to know who
and what I am, hear me declare with boldness, I am a Christian. And if you wish
to learn what the doctrines of Christianity are, appoint me a day, and thou
shalt hear them." The proconsul replied, "Persuade the people."
But Polycarp said, "To thee I have thought it right to offer an account
[of my faith]; for we are taught to give all due honour (which entails no
injury upon ourselves) to the powers and authorities which are ordained of God.
But as for these, I do not deem them worthy of receiving any account from
me."
Chapter XI.-No
Threats Have Any Effect on Polycarp.
The proconsul then
said to him, "I have wild beasts at hand ; to these will I cast thee,
except thou repent." But he answered, "Call them then, for we are not
accustomed to repent of what is good in order to adopt that which is evil; and
it is well for me to be changed from what is evil to what is righteous."
But again the proconsul said to him, "I will cause thee to be consumed by
fire, seeing thou despisest the wild beasts, if thou wilt not repent." But
Polycarp said, "Thou threatenest me with fire which burneth for an hour,
and after a little is extinguished, but art ignorant of the fire of the coming
judgment and of eternal punishment, reserved for the ungodly. But why tarriest
thou? Bring forth what thou wilt."
Chapter
XII.-Polycarp is Sentenced to Be Burned.
While he spoke
these and many other like things, he was filled with confidence and joy, and
his countenance was full of grace, so that not merely did it not fall as if
troubled by the things said to him, but, on the contrary, the proconsul was
astonished, and sent his herald to proclaim in the midst of the stadium thrice,
"Polycarp has confessed that he is a Christian." This proclamation
having been made by the herald, the whole multitude both of the heathen and
Jews, who dwelt at Smyrna, cried out with uncontrollable fury, and in a loud
voice, "This is the teacher of Asia, the father of the Christians, and the
overthrower of our gods, he who has been teaching many not to sacrifice, or to
worship the gods." Speaking thus, they cried out, and besought Philip the
Asiarch to let loose a lion upon Polycarp. But Philip answered that it was not
lawful for him to do so, seeing the shows of wild beasts were already finished.
Then it seemed good to them to cry out with one consent, that Polycarp should
be burnt alive. For thus it behooved the vision which was revealed to him in
regard to his pillow to be fulfilled, when, seeing it on fire as he was praying,
he turned about and said prophetically to the faithful that were with him,
"I must be burnt alive."
Chapter XIII.-The
Funeral Pile is Erected.
This, then, was
carried into effect with greater speed than it was spoken, the multitudes
immediately gathering together wood and fagots out of the shops and baths; the
Jews especially, according to custom, eagerly assisting them in it. And when
the funeral pile was ready, Polycarp, laying aside all his garments, and
loosing his girdle, sought also to take off his sandals,-a thing he was not
accustomed to do, inasmuch as every one of the faithful was always eager who
should first touch his skin. For, on account of his holy life, he was, even
before his martyrdom, adorned with every kind of good. Immediately then they
surrounded him with those substances which had been prepared for the funeral
pile. But when they were about also to fix him with nails, he said, "Leave
me as I am; for He that giveth me strength to endure the fire, will also enable
me, without your securing me by nails, to remain without moving in the
pile."
Chapter XIV.-The
Prayer of Polycarp.
They did not nail
him then, but simply bound him. And he, placing his hands behind him, and being
bound like a distinguished ram [taken] out of a great flock for sacrifice, and
prepared to be an acceptable burnt-offering unto God, looked up to heaven, and
said, "O Lord God Almighty, the Father of thy beloved and blessed Son
Jesus Christ, by whom we have received the knowledge of Thee, the God of angels
and powers, and of every creature, and of the whole race of the righteous who
live before thee, I give Thee thanks that Thou hast counted me, worthy of this
day and this hour, that I should have a part in the number of Thy martyrs, in
the cup of thy Christ, to the resurrection of eternal life, both of soul and
body, through the incorruption [imparted] by the Holy Ghost. Among whom may I
be accepted this day before Thee as a fat and acceptable sacrifice, according
as Thou, the ever-truthful God, hast fore-ordained, hast revealed beforehand to
me, and now hast fulfilled. Wherefore also I praise Thee for all things, I
bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus
Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now
and to all coming ages. Amen."